Bonanza o Falsas Riquezas: Cambiantes Imaginarios Mexicanos del Trópico y el Impulso Civilizatorio
DOI:
https://doi.org/10.32991/2237-2717.2022v12i2.p325-358Palabras clave:
Mexico, the tropics, tropicality, environmental thought, development, José Vasconcelos, intellectual historyResumen
Existing scholarship on “tropicality” emphasizes how Europeans and US-Americans constructed the tropics discursively and visually in the eighteenth and nineteenth centuries. Scientists, investors, and travelers denigrated tropical spaces to legitimize imperialism, labeling them backwards, racially degenerative, disease-ridden, and unconducive to civilization without white European intervention These works unwittingly reproduce a central assumption of the very imperialists they critique: namely, that North Atlantic elites controlled knowledge production. They thus marginalize the important theorizing and conceptualizing that transpired in tropical spaces. Following independence, Latin American national elites agonized over how to integrate their tropical territories, many of which remained isolated, and make them legible for economic modernization. This article uses Mexico as a case study for Latin American representations about the tropics given its diverse temperate and tropical geography, its key role in the global commercial economy, and its robust intellectual production. I argue that the ways in which Mexican intellectuals—public officials, geographers, philosophers, and others—thought about their low-lying tropical lands molded nation-building projects and contributed to the global production of environmental knowledge at a time when notions of tropical peril and degeneracy were giving way to the promise of tropical bonanza. By tracing the changes and continuities of Mexicans’ tropical discourses in a global context, I underscore the underappreciated environmental and geographic thought of influential Mexicans—from Matías Romero and Francisco Bulnes to José Vasconcelos—who rarely appear in environmental historiography. A focus on these different imaginaries regarding the significance, purpose, and place of Mexico’s tropical lands also reveals the extent to which material interventions in the tropics and discursive representations of the tropics have co-constituted each other.
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