Millions of Sawn Christmas Trees, The Balance of a Religious Syncretism
DOI:
https://doi.org/10.32991/2237-2717.2018v8i2.p210-233Abstract
Every history may be consider the daughter of its time and space, we must add if we practice environmental history, especially in regions such as the Baja California peninsula where the long struggle with isolation and aridity, which has woven stories of adaptation, austerity, cunning and greed. This study does not narrate that long history, since we did it in other books and articles. It analyzes the historiographical and conceptual aspects of three lines of research with which we have reconstructed Southern Californian history: fishing, cultivation and trade of nacre and pearls; oasis build by ranchers; and the confrontation of looting and conservation. The environmental history approach supports this analysis, we explain the main theoretical-methodological implications that this historical approach has had in our research. We also discuss the importance of its application in education and environmental policy, in search of regional sustainability.
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Beinart, W., y L Hughes. Environment and empire. Oxford: Oxford University Press, 2010.
Chabot, Alphonse. La nuit de Noïl dans tous les pays. Paris: Library of Alexandria, 2008.
Chastagner, G. A, y D. M Benson. “The Christmas tree: traditions, production, and diseases.” Online Plant Health Progress, 2000: DOI: 10.1094. PHP-2000-1013-01-RV.
Chastagner, G. A, y D. M Benson. “The Christmas tree: traditions, production, and diseases.” Online Plant Health Progress, 2000: DOI: 10.1094. PHP-2000-1013-01-RV.
Christipedia. “Origin of christmas tree. development, meaning.” Christipedia. 17 de 12 de 2008. http://www.ministers-best-friend.com/CHRISTIPEDIA-TM--THE-ORIGIN-Of-The-CHRISTMAS-TREE-DEVELOPMENT-and-MEANING.html (último acceso: 13 de 03 de 2018).
Crosby, A. Ecological imperialism: The biological expansion of Europe, 900-1900. Cambridge: Cambridge University Press, 1986.
Crump, W. D. The Christmas Encyclopedia. Jefferson City: McFarland, 2013, p. 140.
Darton, y Clark. The Christmas tree: A present from Germany. Londres: Darton & Clark., 1844.
De Villaines, B, y H. de Champs. Les saisons de la vie: traditions familiales et moments privilégiés du Moyen Âge à nos jours. Tournai, Bélgica: La Renaissance du livre, 2002, p. 154.
De Villaines, B, y H. de Champs. Les saisons de la vie: traditions familiales et moments privilégiés du Moyen Âge à nos jours. Tournai, Bélgica: La Renaissance du livre, 2002.
Develey, Alice. “D'où vient le “sapin” de Noël?” Lefigaro. 20 de 12 de 2017. http://www.lefigaro.fr/langue-francaise/actu-des-mots/2017/12/20/37002-20171220ARTFIG00006-d-o-vient-le-sapin-de-noel.php (último acceso: 19 de 09 de 2017).
Ehrsam, R, y J. Fuchs. Le vieux Turckheim: Patrimoine bâti et patrimoine familial; topographie. Colmar, Francia: Bentzinger, 1999.
Emerton, Ephraim. The Letters of Saint Boniface. Nueva York: Columbia University Press, 2000.
Esher, R. B. B. The girlhood of Queen Victoria: a selection from Her Majesty's diaries between the years 1832 and 1840. Vol. 1. Nueva York: Longman, Green & Co, 1912, p. 61.
Forbes, B. D. Christmas: A candid history. Berkeley: University of California Press, 2007, p. 51.
Fuchis, François. “l’Œuvre Notre-Dame de 1942-93.” Bulletin de la Cathédrale de Strasbourg 24 (2006): 55-112.
Gewertz, Ken. Professor Brought Christmas Tree to New England. 200th Anniversary of Charles Follen's birth marked this year. Massachusetts: Harvard University Gazette, 1996.
Goethe, Johann. Las Penas del joven Werther. Argentina: Colihue, 2005, 122.
Gribmeyer, Michel. Weihnachts-Irrtümer. Hannover: Kindle, 2014.
Hedeager, Anne. “Danmarks første juletræ blev tændt i 1808,.” Kristeligt Dagblad,. 17 de 12 de 2008. https://www.kristeligt-dagblad.dk/kronik/danmarks-frste-juletr-blev-tndt-i-1808 (último acceso: 1 de 05 de 2018).
Heland, Birgitta. Julgranen. Volumen 17 de Faktahäfte från Helsingborgs museum. Hoja de datos, Helsingborg: Helsingborgs museum, 1995.
Heland, Birgitta. Julgranen. Volumen 17 de Faktahäfte från Helsingborgs museum. Hoja de datos, Helsingborg: Helsingborgs museum, 1995.
Hoffmann, E. T. A. El cascanueces y el rey de los ratones. Milano: Paperless, 2016.
Höfle. S. Christbaum / Weihnachtsbaum / Tannenbaum. Eppingen, Alemania: Stefan Höfle, 2017.
http://www.christbaumverkauf-hoefle.de/der-christbaum.html (último acceso: 11 de 11 de 2017).
Hughes, J. What is Environmental History? What is History? Nueva Jersey: John Wiley & Sons, 2015.
Huiyu, Wu. “Jingshan-2007 Ascetismo ambiental 'Holy Mountain Pilgrimage [吳慧瑜. (2007). 敬山-2007 環境苦行 “聖山朝聖”. 生態臺灣].” Eco-Taiwán 17 (2007): 71-72.
Johnson, T. M, y P. F Crossing. “Status of Global Mission, 2013, in the Context of AD 1800–2025.” International Bulletin of Missionary Research 37, nº 1 (2013): 33.
Jung-Stilling, J. H. Das Heimweh und der Schlüssel zu demselben. Vol. 1. Stuttgart: Scheible, 1836, p. 10.
Koelling, Melvin. “Soils and Christmas Tree Production. Part 1 Fundamentals.” Christmas Tree Journ 42, nº 4 (1996): 16-23.
Kürschner, J. Deutsche National-Litteratur. Vol. 142. 1 vols. Berlin: W. Spemann, 1882, p. 50.
Larrabee, W. “the bronze age in sweden larrabee.” Popular Science Monthly 35, nº 10 (1872): 778- 786.
Las Heras, A. Jesús de Nazareth, la biografía prohibida. Madrid: Nowtilus, 2008, p. 16.
Los detractores de la perfección divina propuesta por San Anselmo, siglo tras siglo mermaron la divinidad intrínseca de la naturaleza, hasta convertir un árbol creatural en un objeto.
Marc, Faltin. “O Tannenbaum von A bis Z.” Baden online. 14 de 11 de 2012. https://www.bo.de/kultur/kultur-regional/o-tannenbaum-von-bis-z (último acceso: 10 de 06 de 2018).
Matthews, J., y Matthews, C. The Winter Solstice: The Sacred Traditions of Christmas. Essex: Godsfield, 2003.
Our World In Data [OWID]. “Number of people not in extreme poverty.” 2016. https://ourworldindata.org/grapher/world-population-in-extreme-poverty-absolute?overlay=sources.
Our World In Data [OWID]. “Number of people not in extreme poverty.” 2016. https://ourworldindata.org/grapher/world-population-in-extreme-poverty-absolute?overlay=sources.
Saniotis, A. “Muslims and ecology: fostering Islamic environmental ethics”. Contemporary Islam, 6 n° 2 (2012): 155-171.
Schaaf, Larry. “Correspondence of William Henry Fox-Talbot. Archivo de la Collección: British Library.” Correspondence of William Henry Fox-Talbot. British Library, London, Manuscripts - Fox Talbot Collection. sobre 20179. 21 de 12 de 2010. http://foxtalbot.dmu.ac.uk/letters/transcriptName.php?bcode=Talb-WH&pageNumber=5030&pageTotal=10047&referringPage=251 (último acceso: 19 de 05 de 2018).
Schwanfelder, Werner. “Stört Sie der Weihnachtsbaum auch?” Evangelische Kirchengemeinde Obermichelbach. 1 de 11 de 2011. http://www.ev.obermichelbach.net/2011/11/stort-sie-der-weihnachtsbaum-auch/.
Schwind, Matthias. “Geschichte vom "weiennacht baum".” Main Echo. 21 de 12 de 2013. https://www.main-echo.de/regional/stadt-kreis-aschaffenburg/art3986,2874708 (último acceso: 19 de 09 de 2018).
Shinde, K. “Pilgrimage and the environment: challenges in a pilgrimage centre.” Current Issues in Tourism 10, nº 4 (2007): 343-365.
Silo. Mitos, raíces universales. México: Plaza y Valdés, 1993, p 57.
TAFT. Antique Christmas. November 6, 2015–January 3, 2016. Cincinnati: Taft Museum of Art, 2016.
Wähler, Martin. Der deutsche Volkscharakter: Eine Wesenskunde der deutschen Volksstämme und Volksschläge. Jena: Eugen Diederichs Verlag, 1937, p. 221.
Watson, Alaric. Aurelian and the Third Century. London: Routledge., 1999, p. 51–54.
Weiser-Aall, Lily. Juletreet i Norge. Oslo: Folkemuseum, 1953, p. 8.
Weyse, C.E.F. Julen har bragt velsignet bud. Copenhague: Wilhelm Hansen, 1945.
Worster, D. Wealth of Nature: Environmental History and the Ecological Imagination. Cary: Oxford University Press, 1994.
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2018-12-10
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Cabañas, R. T., Sánchez, M. de J. Ávila, & Espinosa, S. A. V. (2018). Millions of Sawn Christmas Trees, The Balance of a Religious Syncretism. Historia Ambiental Latinoamericana Y Caribeña (HALAC) Revista De La Solcha, 8(2), 210–233. https://doi.org/10.32991/2237-2717.2018v8i2.p210-233
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